Environmental racism was one of the most surprising concepts I encountered during my undergrad. It had just never occurred to me that where and how we polluted our environment would be intentionally arranged to affect some racial communities more than others.
In the States there have been several famous instances of environmental racism.
After the Second World War, for example, Chicago kindly provided African American veterans the opportunity to live in a housing community built atop an abandoned landfill. After serving their country and surviving the war these veterans came home to Altgeld Gardens Homes, a community that would have significantly high cancer rates because of exposure to toxic chemicals.
Then, in the 1970s and 80s, there was the Warren County PBC Landfill case, when the state of North Carolina decided to bury soil that had been contaminated with toxic polychlorinated biphenyls in Warren Country, a community with primarily black residents and a much lower income rate than the rest of the state.
With the very likely possibility of their drinking water being contaminated by the toxic material, residents, civil rights groups, environmental leaders, and clergymen all joined together to protest the state’s decision…
…and then got arrested.
Posted in Canada, environmentalism, race
Tagged Aamjiwnaang First Nations, activists, African-American, Altgeld Gardens Homes, arrested, Athabasca Chipewyan First Nation (ACFN), boil tap water, Canada, cancer, care, chicago, civil rights, clean water, clergy, cloud makers, Compassion for Racial Justice, contaminated, contributing, D.C., deformed fish, drinking water, environmental justice, environmental racism, Environmentalist, facilities, first nations, Fort Chipewyan, George Bush hates black people, health issues, Hurricane Katrina, institutionalized racial segregation, issue, Justin Trudeau, L.A., liberals, low birht rate, oil sands, people of colour, pollution, Protest, racism, scholars, settler-Canadians, tar sands, toxins, Trudeau, United Church, Warren County PBC Landfill, waste facilities, WWII
I’ve ragged on Christians and Christianity alike, both in practice and doctrine, and I’ve never felt unjustified in doing so. Nevertheless, and for all its issues, it really can’t be denied that in the past 20 to 30 years the religion’s really gotten the short end of the stick. In the interest of equity to all, we’re going to spend some time hashing out some of the more popular portrayals of Christians and explaining why they’re unfair, inaccurate, or even just plain spiteful.
I. Christians as One Group
Evan’s already covered the topic of how we’re drifting further and further away from a common cultural understanding- especially when it comes to religion. I don’t think that’s necessarily a bad thing in and of itself, but it is starting to have some negative effects.
There was an episode of Weeds (gah- there’s hours of my life I’ll never get back) depicting the creation of this megachurch in the suburb that the show was (at first, anyways) largely centered on satirizing. And that’s fair; these things do exist, and usually in the wealthier, WASPier neighborhoods of this nation. And that was all fine and well until the episode where the zealous church-goers started speaking in tongues.
Posted in Africa, America, Asia, Christianity, Europe, film, history, media, morality, religion, science, sex, television
Tagged a star is born again, Africa, America, big bang, Cathedral, catholic, catholicism, Christianity, Christians, church, clergy, Galileo, Georges Lemaitre, Latin America, Louis Pasteur, media, megachurch, MLK JR., ned flanders, Philippines, Portrayal, protestant, protestantism, prude, sex, sexuality, speaking in tongues, stereotypes, The Simpsons, theory, Tycho Brahe, waspy, weeds, white