Tag Archives: world

3 Reasons Why the Paris Attack Feels like 9/11 and 1 Reason Why It Demands A Different Response

Since the terrorist attacks in Paris on Friday, I encountered several articles that criticize the way the Western world responded to the tragic loss of life in Paris. While each of these articles bemoans the loss of 132 innocent lives, they also highlight similar atrocities that happened before the Paris attack and were almost completely overlooked.

In a lot of ways this event, and its media response, reminded me of the attack on the Twin Towers in 2001. While the media response to this tragedy has been a little more self-aware, our international reaction has been similar to how it was last time this kind of tragedy affected a Western nation. Rather than discuss the way we responded to these attacks, I wanted to examine why we reacted the way we did.

1) It felt close to home

I remember waking up the morning of 9/11, walking into the living room to see my mom crying. My dad turned to me and told me the world had changed overnight. Hearing about the attacks on Paris gave me the same shiver of fear that I felt that day. I don’t think it’s hard to dissect what motivates that feeling. These particular attacks were frightening because they happened to Western nations, and we in the West are very accustomed to feeling in control. We took control over much of the world during an age of imperialism, colonization, and slavery. Today we continue to control much of the world through unfair aid practices and political manipulation. These kind of attacks are terrifying because they make us feel like we don’t have as much control as we think we do.

Even though last Thursday 45 innocent victims lost their lives to a terrorist attack in Beirut and, 6 months ago a similar attack in Kenya killed 147 innocent people, many of us heard little to nothing about those attacks until their news coverage was compared to what occurred in Paris. In our effort to show solidarity with Paris, the Western world made it apparent that certain tragedies frighten us more than others.

As Elie Fares explained in his blog comparing the media response to the Paris and Beirut attack,

“When my people died, they did not send the world in mourning. Their death was but an irrelevant fleck along the international news cycle, something that happens in those parts of the world.”

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The Good, The Bad, and The Evil

In an early Shame Day post I called a particularly reprehensible political lobby “what cancer would look like if it were a social movement.” While I continue to stand by that statement (this group was pulling the exact same ploy against Muslims that Middle Ages Christians used against Jews), a commenter did assert that I had gone too far, stating “as wicked or wrong as you think these people are, they remain human beings.”

It’s got me back to thinking on a subject that’s long held my interest- namely the issue of evil. You’d think it’d be pretty straight forward- right is right and wrong is wrong- but let me get right into an example.

Was this guy evil?

No question. Hitler and his followers aren’t simply evil- they’re the go-to example of evil. They’re our baseline for evil. Everything vile and nefarious is measured against either Hitler or the Nazis.

So what about this guy?

Columbus’s long-list of achievements (discovering America not being one of them) read more or less as a chronicle of genocide, slavery, and theft. It’s well known, certainly at this point, that Columbus was a greedy, narcissistic, tyrannical, and corrupt man. Even with streets, cities, a holiday, and even an asteroid commemorating him, surely we can all agree that this guy was evil. Not on the level of Nazi Germany, but still indisputably evil.

But what about him?

Yep, that’s Thomas Jefferson. President.  Founding Father. Author of the Declaration of Independence.

Slave owner.

Not just a slave owner, but an abusive one- carrying on an affair with one of his slaves (that slave also being his wife’s half-sister), getting her pregnant multiple times, and then promptly allowing his own children to spend the rest of their lives as slaves.

Pretty depraved, eh? If I did any one of these things, I’d be called out as a first-rate ******* (and rightly so). I’d be called evil, and that would be telling it like it is.

But let’s move on.

Is this guy evil?

That’s J. Edgar Hoover, founder of the FBI, which he oversaw with about the same leadership you’d expect from some Stone Age self-proclaimed god-king. Hoover was an egoistical, jealous, paranoid man who used the FBI to advance his own political agenda. In addition to all of this, Hoover was a rabid racist, and struggled long and hard against the Civil Rights movement, targeting MLK Jr. in particular, as well as spearheading a campaign to undermine the Black Power movement of the 1960s. Would you call this guy evil?

Ok, what about them?

Yes, the average American family (not pictured above), or heck, even just the average American? Our money goes to supporting companies that use sweatshop labor. Our money goes to supporting companies that recklessly destroy the environment. Our money goes to supporting corporations that push objectifying ads (especially, but not exclusively, in regards to women).

Our taxes go to supporting dictatorial regimes (such as former Egyptian president Mubarak), racist and apartheid states (such as Israel), and even states that utilize child soldiers.

Where does that put us?

Now all of that is simply to illustrate the apparent complexity of the issue. Evil is evil, yes, but pinning down exactly who is and isn’t evil becomes a little more complex once we look at someone other than the Nazis. Jefferson was instrumental not only to the founding of this nation, but to the establishment and perpetuation of the core concepts of democracy and human rights- even to the point where Martin Luther King Jr., a man whose ancestors Jefferson owned– wound up quoting him in his iconic I Have a Dream speech.

Likewise, there’s the issue with the average American. Almost none of us would actually be able to manage a sweatshop, or put an assault rifle in a twelve-year old’s hands, at least, not in person. Despite this, our economy is built on the backs of Bangladeshi kids working for twenty-five cents an our. Our security (we are told) is predicated on us coordinated with nations whose human rights records are drenched in blood (*Cough*China*Cough*Saudi Arabia*Cough*Columbia*Cough*). The vast majority of us either don’t know or don’t care; not enough to raise a voice in protest, anyhow. Again, what does that make us? We might not be ourselves actively implementing imperialism and violence and despotism, but we still do rake in the rewards and howl for more.

We could try arguing innocence by virtue of not being the ones pulling the trigger on any of this, but the truth that history has taught us over and over is that simple knowledge of an injustice creates moral culpability. To ignore injustice equates with committing injustice. We simply can’t escape it.

Not without risk of being hunted down by zealously religious Irishmen…

And maybe that’s the answer. Maybe we can’t be so picky about where we draw the line between right and wrong. Maybe the answer is sweeping judgment. That’s not meant to be some fire and brimstone-esque statement, that’s simply a fact of the matter. You’re not good and evil only when you embark on a mission of genocide- you’re a participant in a viciously evil system until such a time as you act otherwise. You’re part of the problem until you’re part of the solution.

That’s not to say that you have to be flawless. You’re not going to be able to do that (neither am I, for that matter)- in part because we’re human, and in part because the world we live in simply isn’t going to cooperate. But people, we can at least try. I don’t think making an effort to not totally **** up the planet and all that’s in it is really all that much to ask, do you?