Category Archives: morality

The Ladders (Aint Worth Your Time)

Earlier last week the blog’s email address received an email from a representative over at TheLadders.com, a “comprehensive career resource” site for high-end job seekers. We at Culture War Reporters were graciously told by this representative that we were “perfect” for a project the company was hoping to run, and we were asked if we wouldn be able to provide some tips and hints for recent grads out there seeking work. After some research and discussion with my co-authors, I decided to do just that- so here’s my advice.

Stay the **** away from TheLadders.

Seriously. Continue reading

Let’s Talk About (Peaceful) Protest

Readers, the reason this post is coming to you so late is largely due to the fact that yours truly, in a rare moment of weakness, opted to keep working on his latest installment of “Explaining American Politics To Americans”. The subject was going to be Democrats, and as the post stands currently, it’s just too…

…well, mean.

Even by my standards.

And this is coming from a guy who has likened certain social groups the human equivalent of cancer…

Now that’s left me with the question of what to cover instead, and as I was browsing the internet, I came across these two images:

Old, definitely, but it reminded me of a topic that I’ve touched on a lot without ever actually covering.

Peaceful Protest

…or is that even a fair thing to call it?

I mean, we praise peaceful dissent practically to the exclusion of all other forms of protest. We idolize figures like Martin Luther King Jr. while reviling folks like Malcolm X or Huey P. Newton, largely on the grounds that they advocated self defense.

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Remembering Christopher Hitchens

Today marks the what would have been Christopher Hitchens’ 66th birthday. While the controversial writer lost his long battle with cancer in 2011, nearly half a decade later his legacy continues to remain a puzzle to most. To some, Hitchens was a brilliant iconoclast, fearlessly proclaiming truth and reason in a world crippled by political correctness and blind sentimentality. To others, Hitchens was a traitor who abandoned his radical roots in favor of jack-booted imperialism and  militarism. After all this time, the question remains: Who was Hitchens?

Born in Porstmouth, England, Hitchens first began his prolific career as a writer for a number of leftist magazines, eventually joining New Statesman in the early 70s, where he quickly made a name for himself as a fiery critic of the the Vietnam War. Hitchens would go on to become an acclaimed foreign correspondent, frequent contributor to The Nation and Vanity Fair, and unapologetic critic of most of the political establishment. No one- from Ronald Reagan to Bill Clinton, from Jerry Falwell to the royal family- escaped Hitchens’ unique blend of unimpeachable logic and acidic invectives. Hitchens made a name for himself in particular by viciously decrying Henry Kissinger, who he argued (not without cause) was a power-worshiping war criminal…

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Explaining American Politics to Non-Americans – Part II: The Republican Party

Welcome again readers, to Culture War Reporter’s second installment of “Explaining American Politics to Non-Americans” [Part 1 here], in which yours truly attempts to explain the chaotic carnival that is our great democracy.

This week, we’ll be looking at the Republican party. Or parties, if things keep progressing as they do.

But let’s dive right in.

I won’t pretend I don’t have my own bias but I will try to be as fair as possible.

To say that the “Grand Old Party” has made itself unpopular abroad would be an understatement. The Bush-era wars, sanctions, and seemingly indiscriminate use of military force has created an international image of Republicans as blood-thirsty imperialists. While Obama has been far more liberal (pardon the pun) use of drone strikes, others point to the Republicans shaky relationship with environmentalism, science, and women’s issues to cast the GOP as backwards and puritanical.

But how fair are these assertions? If they’re true, where do they come from?

The History

The “Grand Old Party”, as it was once called was established in 1854, just prior to the American Civil War. Evolving from a number of groups, the Republican party came to stand largely for federal power and industrialization, contrasting with the emphasis on state’s rights and agriculture that the Democrats had (who we’ll get to next week). Indeed, while now struggling now to rid themselves of the accusation of being an “old, white guys’ party”, the Republicans of old were actually the more progressive, liberal and inclusive of the two parties. Although racism would remain an issue across the political spectrum, it was Republicans who could often count on the African-American voter demographic throughout much of the late 1800s.

Exactly when and why that stopped being the case is still a matter of heated debate.

Some would cite that the “Red Scares” (anti-communist witch hunts) of the 1950s pushed the party increasingly towards aggression, militarism, and social conservatism. Others might argue that as issues of civil rights, poverty, and the war in Vietnam caused many African-Americans to shift towards the Democrats, leaving the party almost exclusively in the hands of the white tycoons.

In spite of this shift, Republicans nevertheless have consistently managed to gain and often dominate American politics, the Reagan-era in the 1980s seeing massive cuts to government spending while increasing intervention in Latin America, the Middle East, and Afghanistan. The short-lived presidency of H.W. Bush, however, would see the abrupt end to the Republican Golden Age, with economic downturn and issues from within the party leading to Democrat victories in the 90s.

And then came “W”.

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Can Video Games Make Thoughtful Social Critiques?

Just to be clear, I am not a gamer. The only video game I ever successfully completed was Jill of the Jungle, which we owned on floppy disk when I was a kid.

I’m pretty sure I only liked this game because Jane was a super cool tough girl,

In fact, up until this past year I would have argued that video games don’t really have any redeeming qualities. At worst, they are a hotbed of misogyny and xenophobia, as chronicled by female gamers on websites like Not in the Kitchen Anymore and Fat, Ugly or Slutty. At best, they are like a bottomless pit where the lives of children and adults disappear, never to resurface.

Although I suppose the same could be said about pretty well anything.

This year a good friend convinced me to try a Digital Humanities class at my University. For those of you who haven’t heard of the field before (I hadn’t either), Wikipedia defines it as the “intersection of computing and the disciplines of the humanities”.  If you want to see some examples of the kind of research being done in the field, you could check out two of my past posts describing DH scholar Lisa Nakamura’s guest lectures at my university.

While this class has challenged the way I see technology in general, it has particularly challenged my very negative perception of video games. In fact, Ian Bogost, one of the DH scholars we studied in the course, argues that games can form powerful arguments and unique social critiques. In his book, Persuasive GamesBogost describes arguments made by a game as “procedural rhetoric“, or, more simply as “the art of persuasion through rule-based representations and interactions, rather than the spoken word, writing, images, or moving pictures”.

Below, I’ve included four examples of persuasive games my DH professor shared with the class. Each of these games make relevant and thoughtful arguments that wouldn’t have been as effective if they didn’t appear in their procedural form.

The Parable of the Polygons

Vi Hart and Nicky Case preface their simple browser game by stating that “This is a story of how harmless choices can make a harmful world.” Hart and Case explain that the triangles and squares are “slightly shapist”. This means that the shapes prefer some level of diversity around them, but will become unhappy if they feel isolated in their community. Players are then asked to drag and drop the shapes until all of the squares and triangles are happy with the community of shapes around them.

Screen Shot 2015-03-25 at 1.28.02 PM

Click on the image to play the game

Once the player begins moving the shapes, it becomes apparent that even a slight bias will lead to large scale segregation. Continue reading

Lisa Nakamura Part 2: Navajo Circuits and the “Nimble Fingers” of Asian Women

In my last post, I told you a little bit about Lisa Nakamura, her research, and the talk she gave at my university about Tumblr activism. I also promised to tell you about her second lecture the next time I wrote.

Both of Nakamura’s lectures were about digital media, but unlike her first talk, her second presentation focused on the physical material of digital technology.

Unless you’ve been hiding under a rock, or recently time-travelled to 2015, you probably wouldn’t be surprised to hear that most of your digital hardware came from Asia. You may even be familiar with the way Asian women have been racialized as innately predisposed to factory work because of their “supposed docility, nimble fingers and attention to mind-numbing detail”.

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Click on the image to view the full infographic.

However, you might be surprised to learn that this stereotype has been applied to women of colour ever since the digital revolution. In her paper on “Indigenous Circuits: Navajo Women and the Racialization of Early Electronics Manufacture”  Nakamura examines the way digital factory work is both gendered and racialized. She refers to the work of Karen Hossfeld when she insists that

“…by the eighties in Silicon Valley, electronic assembly had become, not just women’s work but women of color’s work.” (290)

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