Tag Archives: Civil War

Explaining American Politics to Non-Americans – Part II: The Republican Party

Welcome again readers, to Culture War Reporter’s second installment of “Explaining American Politics to Non-Americans” [Part 1 here], in which yours truly attempts to explain the chaotic carnival that is our great democracy.

This week, we’ll be looking at the Republican party. Or parties, if things keep progressing as they do.

But let’s dive right in.

I won’t pretend I don’t have my own bias but I will try to be as fair as possible.

To say that the “Grand Old Party” has made itself unpopular abroad would be an understatement. The Bush-era wars, sanctions, and seemingly indiscriminate use of military force has created an international image of Republicans as blood-thirsty imperialists. While Obama has been far more liberal (pardon the pun) use of drone strikes, others point to the Republicans shaky relationship with environmentalism, science, and women’s issues to cast the GOP as backwards and puritanical.

But how fair are these assertions? If they’re true, where do they come from?

The History

The “Grand Old Party”, as it was once called was established in 1854, just prior to the American Civil War. Evolving from a number of groups, the Republican party came to stand largely for federal power and industrialization, contrasting with the emphasis on state’s rights and agriculture that the Democrats had (who we’ll get to next week). Indeed, while now struggling now to rid themselves of the accusation of being an “old, white guys’ party”, the Republicans of old were actually the more progressive, liberal and inclusive of the two parties. Although racism would remain an issue across the political spectrum, it was Republicans who could often count on the African-American voter demographic throughout much of the late 1800s.

Exactly when and why that stopped being the case is still a matter of heated debate.

Some would cite that the “Red Scares” (anti-communist witch hunts) of the 1950s pushed the party increasingly towards aggression, militarism, and social conservatism. Others might argue that as issues of civil rights, poverty, and the war in Vietnam caused many African-Americans to shift towards the Democrats, leaving the party almost exclusively in the hands of the white tycoons.

In spite of this shift, Republicans nevertheless have consistently managed to gain and often dominate American politics, the Reagan-era in the 1980s seeing massive cuts to government spending while increasing intervention in Latin America, the Middle East, and Afghanistan. The short-lived presidency of H.W. Bush, however, would see the abrupt end to the Republican Golden Age, with economic downturn and issues from within the party leading to Democrat victories in the 90s.

And then came “W”.

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Evan and Gordon Talk: The Confederate Flag

GORDON: Today, we’re going to be touching on a nerve that’s still pretty raw in the US, even after a century and a half.

Specifically, we’re going to be talking about the ol’ stars and bars- the flag of the former Confederate States of America.

EVAN: I’d like to remind everyone reading this that I am a Canadian. The most experience I have with the Confederate flag is in seeing it on the top of the General Lee from the remake of, and not the original, Dukes of Hazard.

That being said, Gordon directed me towards an article written not too long ago on BBC, and there is an incredible amount of divisiveness regarding it as a symbol. Continue reading

Shame Day: Your Treatment of Syria

I grew up in Syria.

I was born in the US, but the vast majority of my life was spent in the Middle East. In spite of the civil war that’s been raging in my adopted homeland for the past couple of years, I’ve remained largely silent on the issue here on the blog. More than anything else, I’ve done so because I know that there’s really no happy ending to anything I can say. For all my raging and foaming at the mouth, I really and truly don’t enjoy having to lambaste things- more than anytime else when there’s really and truly no light I can see at the end of the tunnel. Nevertheless, with American warships closing in on the Syrian coast and a mountain of evidence growing for the regime having unleashed a chemical attack on its own people, there’s really no keeping quiet at this point.

So here it goes.

I. There Is No Free Syrian Army

If you’ve been watching the situation or if you listen to the news, you may hear the term “Free Syrian Army” or “FSA” thrown around. While initially formed out of deserting Syrian soldiers and officers in the early stages of the conflict, there never really was- and still isn’t- any kind of centralized command. There’s a myriad of different militias and cells in Syria all operating under the banner of the FSA, but there’s really no connection between any of them, militarily, ideologically, or demographically. There’s also no connection, as is otherwise sometimes portrayed, between the self-declared opposition government operating out of Turkey and the FSA- they’re two completely different groups. It’s important to understand this to keep from being led into the false assumption that there’s only two sides to the conflict- the dictatorial regime and the pro-democracy rebels. There’s going to be a temptation to grossly oversimplify the situation- don’t let it happen more than it already has.


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Django and the N-Word

Let me begin by explaining that this is not a review of the simultaneously acclaimed and decried 2012 Tarantino blood-fest. You want to hear one of those, I’d recommend clicking over to Spill or The Escapist’s “Escape to the Movies.” No, what I want to talk about are some specific elements and segments of the film which have become points of contention, controversy, and debate in the past weeks.

Let’s start with the most obvious:

I. Saying “Nigger” Every Other Word

I won’t claim to know your stance on the word “Nigger”- heck, I’m not even sure of my own stance. Perhaps you view the term as so degrading and reprehensible as to merit burning it from spoken language. Perhaps you believe that appropriating and using the word strips it of its power to even be used as an insult. Maybe you see it as being purely contextual- a term of address with audience and a terrible insult with another.

It’s all Elmo ever thinks about

There are probably strong points to be made on all sides, but perhaps the stance you cannot take is that the use of the word “nigger” was inappropriate for the movie.

Now before you take up the battle-cry of “Tarantino is just trying to shock us!” or “Tarantino uses the word excessively in his other movies!” I have to say this.

You’re right.

It’s Tarantino; that’s not an excuse, that’s a fact. You wanna take up his use of the word in other films, then that’s part of the whole debate mentioned above. Simple truth of the matter is that this use of the word “nigger” would still be controversial if the film had been made by anyone else. So let’s talk about it.

Let’s assume that this movie, with selfish or noble intent, is trying to demonstrate a glimpse of the world in question; the use of that word is almost bound to come up. I might throw out the example of Mark Twain’s classic novel Huckleberry Finn, and while by sheer volume Django probably has Huck beat for use of the word, by percentage I’d posit the two are pretty evenly matched. The escaped slave Jim is repeatedly and almost exclusively referred to as “Nigger Jim,” as are the other black characters in the book. Now Twain was anti-slavery and used that word to demonstrate the dehumanization of African Americans (which is why taking the word out of versions of the book is so dumb), as well as reflect the general use of the word. Now I’m admittedly no historian, but if the writings of Twain and other authors are any indication of the times, I wouldn’t say the film is quite so far off as some critics might suggest.

And speaking of historical accuracy…

II. The KKK, or Lack Thereof

There is a scene in the film during which a group of men wearing white sacks over their heads attempt to stage an attack on Django and Schultz. New Yorker contributor Jelani Cobb writes “Tarantino depicts the K.K.K. a decade prior to its actual formation in order to thoroughly ridicule its members’ (literally) veiled racism.” While that scene was (in my own opinion) side-splittingly hilarious, Jelani, and many others, are dead wrong in assuming that this scene depicted historical inaccuracy.

Take this section from Huckleberry Finn:

Why don’t your juries hang murderers? Because they’re afraid the man’s friends will shoot them in the back, in the dark — and it’s just what they WOULD do.

“So they always acquit; and then a MAN goes in the night, with a hundred masked cowards at his back and lynches the rascal. Your mistake is, that you didn’t bring a man with you; that’s one mistake, and the other is that you didn’t come in the dark and fetch your masks.

Again, this is a Tarantino movie set in a Tarantino universe. That’s not a defense, simply, as I’ve already stated, a fact. If you’re looking for a historical account of the pre-war South, a spaghetti-western revenge flick probably ain’t the best place to look for it. There are going to be certain inaccuracies, and there are going to be things the filmmaker has to get right- but all of that is beside the point (which we’ll get to in a minute). All of that’s to say if you’re gonna try to criticize (or praise) the movie’s deviation from historical truth, make sure you’re (1) doing it for the right reason and (2) that you’re critique is actually right.

III. Samuel L. Jackson as Uncle Tom

In Django, Samuel L. Jackson plays the role of the villain’s head-slave Stephen, who isn’t so much a character as a caricature of the most groveling, snivelling Uncle Tom you will ever see or even imagine. This guy makes Uncle Ruckus look like Eldridge Cleaver.

You are guaranteed one genuine Gordon hug if you know who Eldridge Cleaver is.

I’ve heard people call this portrayal offensive, bordering on “black-face” in its depiction of stereotypical “black” mannerisms. It’s exactly for that reason that I didn’t have a problem with the character.

I really have no reason for putting this gif in here…

See, the entire point is to make fun of the guy- and not just him, but the quisling slaves that did indeed exist. I don’t think that this portrayal robbed the film of the gravity of slavery anymore than Bugs Bunny foiling a cartoonized Hitler robbed WWII of it’s gravity.

Now let’s get right to it-

IV. The Horror, The Horror

LA Times journalist Erin Aubry Kaplan said this of Django’s depiction of slavery: “It is an institution whose horrors need no exaggerating, yet Django does exactly that…”

This is a flat-out falsehood.

If Django Unchained exaggerated the horrors of the slavery, if the film depicted one one-hundredth of the horrors of slavery, I will never write again. Despite the allegations of this critic, the truth of the matter is that we could depict the institution of slavery for a century and be no closer to depicting an ounce the inhumanity of it all than when we first started. Does the film exaggerate slavery? Absolutely not. Does it make light of it? Certainly this was a concern of mine going into the movie, but having seen it, I really don’t think it can be faulted there either. The film does, I believe, make a distinct effort to show slavery as brutish and ugly as possible. Or, at the very least, the slavery scenes; this is, after all, a revenge movie first and foremost.

V. The Point

That’s the thing I feel most people are missing here. This ins’t a movie about slavery, this is a movie with slavery in it. It’s a revenge film in which one sorely persecuted character dispenses well-deserved justice upon his persecutors and we all nod our heads in approval and feel a sense of pride and joy well up as we look into this fantasy where the bad guy does get what’s coming to him. Slavery is the backdrop, not the subject, of the movie, but it’s just such a major issue that most of us are getting hung up on it. The equivalent might be bashing a western on the basis that the actual “wild west” was pretty peaceful- factually true, but still missing the goal of the story.

No, this is not a historically accurate film. No, it doesn’t capture the horror of slavery. No, it doesn’t even try to wrestle with it. No, it’s not a discussion of our checkered heritage. No, it’s not the film to drag that dark, bloody history out into the light of day.

But damn it, it’s a start.

Slavery and Movies

I recently had a chance to see The Man with the Iron Fists, a gritty Kung-Fu-Spaghetti-Western-70s-Exploitation mash-up film presented (of course) by Quentin Tarantino. I say presented by Tarantino; the creation of the film itself is owed largely to The RZA of the former (and still awesome) Wu-Tang Clan. In addition to co-writing and directing the film, the RZA stars in the epic slug-fest itself, serving as the narrator and titular character.

Now I went into this film simply suspending my disbelief. I assumed all the nonsensical elements in the film would simply be loving jabs at the old-school kung-fu and action movies that Tarantino and Roth grew up on. That’s why Russel Crowe’s character has a gun-scissor-knife weapon, or why (and here’s the big thing) the blacksmith in this fictional Chinese village is black. Much to my surprise however, the movie began offering explanations (though not to the gun-scissor-knife). The blacksmith is, in a flashback, shown having grown up on a plantation and receiving his freedom from his dying master. Despite having papers declaring him a free man, he is continually treated as a slave- in one scene he is told by a couple of dandies that there’s no way he can read, and therefore understand what’s written on his documents. The two men crumple up his paper and proceed to slur and shove him until he fights back, inadvertently killing one of them. He flees west, and after his ship is wrecked, finds himself in China.

Now obviously that whole last bit about him running so far he winds up in the far east is obviously just the movie shifting back into fantasy, but what really got me was the depiction of slavery. Not prejudice, not segregation- slavery. When’s the last time you can actually say you saw a film deal with that? Glory in 1989? Some Little House on the Prairie episode sometime in the 70s? It simply isn’t done (and that one episode of The Boondocks doesn’t count).

And that’s what I want to talk about. Our depiction, or lack of depiction, of slavery. For all our grand talk of freedom, liberty, and American “exceptionalism,” we do tend to gloss over the uglier elements of our history, such as Manzanar, Wounded Knee, and perhaps most notably, slavery. It brings up all sorts of uncomfortable, and frankly unresolved conflicts. It throws a dark shadow over all of our self-reported greatness. Nevertheless, we really can’t shove it under the carpet, and it looks like, at long last, it’s starting to all come out.

AMC’s Hell on Wheels takes place during the years following the close of the Civil War, and like The Man with the Iron Fists is one of the few depictions of slavery I’ve ever seen on film or TV. In addition to its frank depiction of slavery, I want to take a moment to give the show some applause for the historical accuracy it had in general, depicting Northern racism towards the ex-slaves, as well as the racism inflicted to (and by) the Irish immigrants- another nasty little thread in American heritage you won’t find in most history books.

Of course, beyond that, there’s the highly anticipated Tarantino film Django Unchained, which we’re all expecting to be jaw-dropping in how good or bad it turns out to be. Unlike the previous two examples, which depicted slavery only briefly, this is a movie set completely in the antebellum South. That’s another hefty jump, though again, how well this is going to be executed is still very much up in air.

Now I’ve been struggling all night to come up with a conclusion for all of this, but I’m really not sure what to say. I can’t say why we’re suddenly interested in a subject we’ve been ignoring for the past century and a half. I can’t quite figure out if this is some little trend or the awakening of some part of our culture that’s been dormant so long we’ve forgotten it. I can’t pinpoint what’s causing this. I can’t tell you where it’s all going. I can tell you, however, where I hope it goes.

I hope this is the beginning of something that might pass for maturity in our culture or our generation. I hope that movies depicting the reality of slavery become a thing. I hope that they open up the doors for the rest of our small-pox-infected, witch-burning, Japanese-interning, waterboarding history. I hope we can actually learn something from all of this once it’s out there, and hey, maybe we can actually get some racial diversity in our movies for a change.

Maybe.

P.S. I haven’t seen Abraham Lincoln, Vampire Hunter or Lincoln yet, so I can’t say how they deal with it in there.

Why I Like Captain America vs. Why Other People Do

I’ve been wanting to do a post about Captain America for some time now, and with the breaking news that the Star-Spangled Avenger will be taking over the presidency of the United States, what better time than now?

To backtrack for all you non-comic-readers, this will be taking place within Earth-161, or the Ultimate Universe [the standard canon is Earth-616]. This is also the universe in which Spider-Man is black, so things are very, very different.

Captain America is my one of my favourite heroes. As a Canadian, I love the fact that he exists as a character that exemplifies the ideals of a country but does not in fact represent all of its actions. He’s neck and neck with Superman as being comic books’ most wholesome, and the words “boy scout” are used to describe him more than just a little.

The character, as he exists in the Ultimate Universe, is none of the above. Someone on the Marvel subreddit put up an image a few months ago in honour of the Fourth of July, citing it as their “favorite Captain America line.” Blown up, for your viewing convenience, is that image:


Clicking on the image will bring you to a fuller version in which Cap yells the question “SURRENDER??!!” Compare this to the 616 Captain America who stars in the following panels:

I could leave those two images to sum up the difference between the two heroes, but there’s more. Ultimate Cap has an affair with a married woman. Ultimate Cap is a bully. Ultimate Cap has no qualms whatsoever when it comes to killing his foes, and in fact brutally murders Azerbaijani superhuman the Colonel at the climax of Ultimates 2 Vol. 12.

Abdul Al-Rahman had once been a scrawny teenager enraged at the invasion of Iraq by American super-soldiers, who as the Colonel later led a group known as the Liberators in an invasion of DC. After he has been literally disarmed by a shield thrown by the Hulk he is knocked into the fountain of the World War II memorial and impaled by Captain America with his own weapon.

This man who did that has apparently been inducted as President of the United States.

It’s difficult for me to understand how Marvel got away with publishing Ultimates 2. It’s even harder for me to understand how fans were okay with the Living Legend becoming a xenophobic jingoist, and how some even liked it. At the heart of the character is something that the film made abundantly clear: Captain America is a good man.

“Whatever happens tomorrow, you must promise me one thing: that you will stay who you are. Not a perfect soldier, but a good man.” -Dr. Abraham Erskine

The fact that the image of Ultimate Captain America pointing at his forehead and slamming an entire nation is cited by more than a few as being their favourite Cap moment is, well, disappointing. Especially when panels like the following, from the Marvel Civil War event, exist: