Tag Archives: movie

Django and the N-Word

Posted on January 7, 2013 by | 3 comments

Let me begin by explaining that this is not a review of the simultaneously acclaimed and decried 2012 Tarantino blood-fest. You want to hear one of those, I’d recommend clicking over to Spill or The Escapist’s “Escape to the Movies.” No, what I want to talk about are some specific elements and segments of the film which have become points of contention, controversy, and debate in the past weeks.

Let’s start with the most obvious:

I. Saying “Nigger” Every Other Word

I won’t claim to know your stance on the word “Nigger”- heck, I’m not even sure of my own stance. Perhaps you view the term as so degrading and reprehensible as to merit burning it from spoken language. Perhaps you believe that appropriating and using the word strips it of its power to even be used as an insult. Maybe you see it as being purely contextual- a term of address with audience and a terrible insult with another.

It’s all Elmo ever thinks about

There are probably strong points to be made on all sides, but perhaps the stance you cannot take is that the use of the word “nigger” was inappropriate for the movie.

Now before you take up the battle-cry of “Tarantino is just trying to shock us!” or “Tarantino uses the word excessively in his other movies!” I have to say this.

You’re right.

It’s Tarantino; that’s not an excuse, that’s a fact. You wanna take up his use of the word in other films, then that’s part of the whole debate mentioned above. Simple truth of the matter is that this use of the word “nigger” would still be controversial if the film had been made by anyone else. So let’s talk about it.

Let’s assume that this movie, with selfish or noble intent, is trying to demonstrate a glimpse of the world in question; the use of that word is almost bound to come up. I might throw out the example of Mark Twain’s classic novel Huckleberry Finn, and while by sheer volume Django probably has Huck beat for use of the word, by percentage I’d posit the two are pretty evenly matched. The escaped slave Jim is repeatedly and almost exclusively referred to as “Nigger Jim,” as are the other black characters in the book. Now Twain was anti-slavery and used that word to demonstrate the dehumanization of African Americans (which is why taking the word out of versions of the book is so dumb), as well as reflect the general use of the word. Now I’m admittedly no historian, but if the writings of Twain and other authors are any indication of the times, I wouldn’t say the film is quite so far off as some critics might suggest.

And speaking of historical accuracy…

II. The KKK, or Lack Thereof

There is a scene in the film during which a group of men wearing white sacks over their heads attempt to stage an attack on Django and Schultz. New Yorker contributor Jelani Cobb writes “Tarantino depicts the K.K.K. a decade prior to its actual formation in order to thoroughly ridicule its members’ (literally) veiled racism.” While that scene was (in my own opinion) side-splittingly hilarious, Jelani, and many others, are dead wrong in assuming that this scene depicted historical inaccuracy.

Take this section from Huckleberry Finn:

Why don’t your juries hang murderers? Because they’re afraid the man’s friends will shoot them in the back, in the dark — and it’s just what they WOULD do.

“So they always acquit; and then a MAN goes in the night, with a hundred masked cowards at his back and lynches the rascal. Your mistake is, that you didn’t bring a man with you; that’s one mistake, and the other is that you didn’t come in the dark and fetch your masks.

Again, this is a Tarantino movie set in a Tarantino universe. That’s not a defense, simply, as I’ve already stated, a fact. If you’re looking for a historical account of the pre-war South, a spaghetti-western revenge flick probably ain’t the best place to look for it. There are going to be certain inaccuracies, and there are going to be things the filmmaker has to get right- but all of that is beside the point (which we’ll get to in a minute). All of that’s to say if you’re gonna try to criticize (or praise) the movie’s deviation from historical truth, make sure you’re (1) doing it for the right reason and (2) that you’re critique is actually right.

III. Samuel L. Jackson as Uncle Tom

In Django, Samuel L. Jackson plays the role of the villain’s head-slave Stephen, who isn’t so much a character as a caricature of the most groveling, snivelling Uncle Tom you will ever see or even imagine. This guy makes Uncle Ruckus look like Eldridge Cleaver.

You are guaranteed one genuine Gordon hug if you know who Eldridge Cleaver is.

I’ve heard people call this portrayal offensive, bordering on “black-face” in its depiction of stereotypical “black” mannerisms. It’s exactly for that reason that I didn’t have a problem with the character.

I really have no reason for putting this gif in here…

See, the entire point is to make fun of the guy- and not just him, but the quisling slaves that did indeed exist. I don’t think that this portrayal robbed the film of the gravity of slavery anymore than Bugs Bunny foiling a cartoonized Hitler robbed WWII of it’s gravity.

Now let’s get right to it-

IV. The Horror, The Horror

LA Times journalist Erin Aubry Kaplan said this of Django’s depiction of slavery: “It is an institution whose horrors need no exaggerating, yet Django does exactly that…”

This is a flat-out falsehood.

If Django Unchained exaggerated the horrors of the slavery, if the film depicted one one-hundredth of the horrors of slavery, I will never write again. Despite the allegations of this critic, the truth of the matter is that we could depict the institution of slavery for a century and be no closer to depicting an ounce the inhumanity of it all than when we first started. Does the film exaggerate slavery? Absolutely not. Does it make light of it? Certainly this was a concern of mine going into the movie, but having seen it, I really don’t think it can be faulted there either. The film does, I believe, make a distinct effort to show slavery as brutish and ugly as possible. Or, at the very least, the slavery scenes; this is, after all, a revenge movie first and foremost.

V. The Point

That’s the thing I feel most people are missing here. This ins’t a movie about slavery, this is a movie with slavery in it. It’s a revenge film in which one sorely persecuted character dispenses well-deserved justice upon his persecutors and we all nod our heads in approval and feel a sense of pride and joy well up as we look into this fantasy where the bad guy does get what’s coming to him. Slavery is the backdrop, not the subject, of the movie, but it’s just such a major issue that most of us are getting hung up on it. The equivalent might be bashing a western on the basis that the actual “wild west” was pretty peaceful- factually true, but still missing the goal of the story.

No, this is not a historically accurate film. No, it doesn’t capture the horror of slavery. No, it doesn’t even try to wrestle with it. No, it’s not a discussion of our checkered heritage. No, it’s not the film to drag that dark, bloody history out into the light of day.

But damn it, it’s a start.

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Posted in America, film, language, media, race

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Evan and Gordon Talk: Nerd Culture

Posted on December 12, 2012 by | 2 comments

EVAN: To start this off by ignoring our readership and addressing you, this week’s topic is a weird sort of continuation of the various posts on culture you’ve written, such as “manly culture,” “science culture,” etc. And similar to these other groups of people, “nerd culture” is a pretty nebulous sort of thing to define.

GORDON: No argument there. After all, even the “nerds” insist on calling out “fake nerds”- especially in regards to women/girls. But what is a nerd anyways?

EVAN: See, now I’m torn, because we do need to define it, but you’ve also directly referenced an issue I wanted to discuss in depth this week.

GORDON: How about we abandon our previous track record, and just plunge recklessly ahead and hope the issue resolves itself?

EVAN: Well, let me throw this image out there:

And then hope that suffices for now.

GORDON: Works for me. So what was it that you wanted to address specifically?

EVAN: Well, just last month there was this guy, a comic artist, named Tony Harris. And he wrote this post on his Facebook page that was essentially a tirade against “faux nerd” women, and how they are whores, and so on.

To break it down further, these are women who dress up as superheroes and what have you without knowing about the actual characters themselves. He is upset because, to quote him:

BECAUSE YOU DONT KNOW SH-T ABOUT COMICS, BEYOND WHATEVER GOOGLE IMAGE SEARCH YOU DID TO GET REF ON THE MOST MAINSTREAM CHARACTER WITH THE MOST REVEALING COSTUME EVER.

Also that they attend to essentially just tease the regular con-goers and are actually not even hot, just “con-hot.” So yeah, he said a lot.

GORDON: Ah yes, I recall reading about this. And while I think we can all agree Harris went too far, is a bit hypocritical (seeing how most comic women ain’t exactly average looking), and probably getting too emotional, I can’t help but wonder if he has, somewhere in there, a point.

I mean, imagine if all of a sudden, something that you had been stigmatized for became popular, and people started trying to co-opt your identity knowing nearly nothing about it. I’d be ticked off too.

EVAN: That’s definitely something I’ve read people write about, that this used to be an exclusive club and that it took years to build up this knowledge and become, well, a nerd, and here are these noobs and they want in and it’s not that easy.

And I can see where they’re coming from as well.

But if you really love something, shouldn’t you want others to as well? The Avengers has an enormous following on tumblr these days [because of the movie], and these are people who are actually going out and starting to buy comics. They are helping sales, aiding the industry, etc.

GORDON: That’s true, and something I’ve considered, but there’s probably also an argument to be made for the other side. That something precious to you is being watered down and diluted for profit. I don’t believe that nerds (comic book nerds, anyways) can necessarily make this argument, but the line of logic is there.

Let’s try to come up with an example of this happening somewhere else, especially in regards to persecution.

EVAN: Mmk, go ahead-

GORDON: “Black culture” (or what was passed off as black culture) might be an example. Can you state that you’re not driven nuts by wealthy, comfortable suburban kids fronting like they’re from the streets of Oakland?

EVAN: Yeah, people are upset about it, sure, but there’s not this immense outcry over it. There are comic-con enthusiasts that are genuinely incensed that all of this is happening-

I doubt that an actual thug or gangbanger or whatever these rich White kids are playing at imitating is going to start freaking out that he’s getting ripped off. He’s going to laugh or shrug it off, because it hardly matters.

GORDON: I’d argue that the reason for this has more to do with the change in venue. It’s easy for the major players of the comic book industry to voice their opinions than, say, a Wu-Tang Clan fan in the late 90s. But maybe I’m wrong.

EVAN: For the most part, I see this as a mindset that is the foundation or core of hipsterism, and that we all feel to some extent, however minor. That we found something and we love it and there is a pride in joy in being one of the original fans.

And this outpouring of others somehow cheapens things. And all of a sudden we’re trying to assert how we’re better than them in some way.

“You chose to dress up as Spider-Woman? Do you even know who her alter-ego is, or what her powers are? Etc.”

GORDON: Again, do we not sympathize? Do we not feel frustrated with people who have more or less jumped on the bandwagon now that it’s all safe and socially acceptable to do so? Heck, just imagine if someone tried listing themselves as a fan of fine cooking, having only eaten sushi once- would you be ticked?

EVAN: If I equated sushi with fine cooking I guess I would, yeah. But just because we can understand someone’s anger and frustration doesn’t make it logical.

GORDON: I wouldn’t say that there’s not a logic to it. I mean, a major part of being a nerd is, and always has been, the social pariah element. All of the sudden you have these people trying to claim to be on the fringes of society? It’s condescending and insulting.

EVAN: I think that’s the issue- They’re not trying to “claim to be on the fringes of society.”

GORDON: I disagree- I feel this is a coward’s way of feigning rebelliousness and all that.

EVAN: Sometimes people who haven’t been exposed to comics for much of their lives see a movie, or read a trade, and go to a con. Maybe they wear a costume. That doesn’t mean they’re going into this thinking, in any way, that they’re suddenly a part of this group of outcasts.

Comics are popular now. I mean, more than they’ve ever been. To say “I like comics” is no longer the sort of thing that’s going to get you shunned. People are going to raise their eyebrows and wonder why you think that’s a big deal.

GORDON: Comics yes, no one is gonna argue that. The title of “nerd” however, that’s different. And after all, “nerd” is a much larger term. It applies to gamers, to film, and so on.

EVAN: So how does one become a “fake nerd”?

GORDON: Therein lies the rub- there’s always gonna be more obsessive nerds out there. People higher up and lower down the hierarchy. But for the most part, I think we can agree that a “false” nerd is one who does not meet the criteria in that diagram you posted.

The “social ineptitude”, the “obsessiveness”- if it’s not actually there (no matter how much the person or persons might insist otherwise) then that person is a “fake” nerd.

EVAN: So am I a “fake nerd”?

GORDON: Do you call yourself a nerd?

EVAN: I don’t really call myself anything. But I’d also say that many of the girls who go to cons and find themselves attacked by Harris don’t refer to themselves as anything in particular either.

GORDON: Then no, I wouldn’t define you or them as fitting this category. Like I said- Harris went overboard.

EVAN: I just don’t think social ineptitude needs to be a requirement in this. I think you could be a nerd and still have friends, and achieve some level of popularity. The diagram above really shoehorns the definition. I mean, what if I did call myself a nerd?

I’m fairly smart, about 80% of the time I’m thinking about comics, or comics-related media. At the same time, I’m a fairly social guy. What does that mean?

GORDON: You think about comics 80% of the time?

EVAN: I think about comics a lot.

GORDON: 80% of your waking thoughts is a craaaaaazy lot, though I’d say your self-identification as a nerd is flawed. Serial-killer in the making would be more accurate. But we begin to split hairs at this point.

EVAN: I guess it’s like, does Hugh Laurie have the right to play the blues?

GORDON: Hugh Laurie can do whatever the **** he wants. As does anyone. With everything he does, can he identify himself first and foremost as a blues musician? Not really. At least, that ain’t how we’re all gonna think of him, or remember him.

EVAN: Does it matter that it’s what you identify as first and foremost? I am positive that at some level, yes, he does identify as a blues musician.

GORDON: It does matter how you identify yourself first and foremost. I’ve eaten bugs on multiple occasions- I don’t declare myself “Gordon Brown: Bug Eater.” The rest of the stuff I do outweighs it by far.

EVAN: You’re missing my point. You’ve eaten bugs, so on some level you can identify as a bug-eater.

If he identifies as a blues artist less than he does as an actor, that doesn’t negate the fact that he identifies as a blues artist, and what we’re talking about is people being able to say that they can and do relate to a culture, and that doesn’t make them fake adherents of that.

GORDON: Let me offer another example: I’ve been camping, and I occasionally read survivalist pamphlets. For me to call myself a “survivalist” would nevertheless be inaccurate and misleading. That’s the crux of the matter, I believe.

A nerd is someone who is in this for the long haul- a person who enjoys The Avengers or Nolan’s Batman trilogy isn’t. At least, not necessarily.

EVAN: I’m not saying that a person who enjoyed The Avengers equates being a nerd. That’s like, half the Earth’s population, if the box office is any indicator.

I’m saying that a person who saw The Avengers, and then heads over to their local comics store to check some out, and gets really into it, has the potential to become a “comics nerd” of sorts. And people who see them and scorn them for not being there from the beginning should be ashamed of themselves.

If we’re sticking with the example of film and comics and so-on.

GORDON: And I agree- those people should not be viewed with derision. But that’s not who we’re talking about here.

We’re talking about ****ing hipsters, about people who have just enough knowledge of a culture to give themselves the veneer or adopting it. People who wear glasses as a ****ing fashion statement. You know the kind.

It’s about motives. The noob who is just now getting into the culture isn’t a “false” nerd- just a young one. The person who call himself or herself a nerd to co-opt the social stigma (now that it’s all but gone) deserves contempt.

EVAN: I honestly don’t think that what these people are trying to co-opt is the social stigma.

GORDON: My poor choice of words. I mean the false sense of rebellion. Like people who post pro-gay Facebook statements simply to draw attention and applause to themselves. Fake-rebels. Fair-weather activists.

EVAN: That’s fine, and I agree that these people are not to be applauded.

I just think that for the most part, people are realizing that there is a lot in the “nerd culture” that they find interesting and accessible, and are gravitating towards it. Not out of some misguided attempt to be on the edge of society, but because they legitimately enjoy whatever it is they’re trying to engage with.

GORDON: I agree- I simply don’t think it’s these people most old-guard nerds are angry at.

EVAN: But how can they differentiate? That’s a huge issue. It’s this reaction of the community against anyone that’s not legit, but without any way of truly being able to tell how people feel-

A person can go to comic-con in an elaborate costume simply because they enjoy the aesthetics and design of the character. They’re not required to know everything about them, and shouldn’t be hissed and booed at when they don’t.

GORDON: That in and of itself is another issue. If I showed up to the social justice convention dressed as Che Guevara  you’d best believe I’d better know a thing or two about the guy who I’m completely dressed up as- but we’re moving off track.

EVAN: But the point of social justice conventions isn’t to dress up as your favourite revolutionary- that’s entirely besides the point. I bring it up because it’s completely cogent to our topic, because it’s exactly what Tony Harris was railing against.

GORDON: Tony Harris ran his mouth and made a fool of himself, I ain’t trying to defend a word of what he said or wrote, only the general perspective he seems to be coming from.

EVAN: What I’m saying, without negating your points is this, and I’m going to try to wrap up since we’re 15 minutes past our cut-off, is this:

I’m someone says “LOL im such a nerd” and they wear glasses with big frames and have a Green Lantern patch on their backpack, yeah, I’d say that’s not okay. But a large issue is being able to, as a community, acknowledge when “outsiders” try to access what it is that we love so dearly.

We like comic books and Star Trek and Dungeons and Dragons, and if other people might as well, that’s fine. Just because others weren’t always welcoming of us in the past doesn’t mean we should do the same to others. Especially when there’s some likelihood, even a little, that they could one day be as big a fan as you [as hard as that may be to believe].

GORDON: Well put. Be sure to stop by next time for our discussion of . . .

EVAN: Of . . . uh . . . I threw out this topic last week, what’ve you got?

GORDON: Let’s address the portrayal of drugs- weed in particular- in media and popular culture.

EVAN: That’s a pretty contemporary topic too, because of the legalization in Washington and all that. Sounds good to me.

GORDON: Let it be so then. Merry Wednesday to all, and to all a good night!

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Posted in bizarreness, comics, Evan and Gordon Talk, language, media, video games, Youth

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A Brief Argument Against Anti-Piracy

Posted on December 3, 2012 by | 8 comments

Over the past couple years, the issue of regulating the internet has repeatedly arisen, and while there have been many issues contributing to this, there is perhaps none more well known than the contention over copyright infringement and piracy.

Now for  a brief disclaimer.

I am a Marxist. I do not believe in “property” as the word would be recognized today. Every written work, every film, every piece of art belongs to every human being living. The Godfather series is just as much a part of our legacy and inheritance as the Mona Lisa, and as such, access to it should be enjoyed by all.

https://i0.wp.com/gifninja.com/animatedgifs/297918/it-belongs-in-a-museum.gif

This is all to say that I don’t view “copyright infringement” as constituting any true offense. On the contrary, it’s simply the people taking back what was rightfully meant for them to begin with- but I’m not here to talk about that.

No, I’m here to talk about how the music and film industries’ witchhunt for media pirates is doing them (and everyone else) far more harm than good. Let me break it down for you.

I. Some People Will Never Buy

It’s a strange statement, but a true one. There may be a slim minority of people who pirates actually are keeping from the major industries through their cheaper/free service, however it ought to be fairly safe to say that there are plenty of people out there who would not otherwise listen to certain artists or watch certain shows. We’re living in tough times, and with your average movie ticket running at about twenty bucks (to say nothing of the gas getting to the theater and back), for many of us piracy is the only way we’ll see new movies and shows. Assuming there’s a segment of the population who will never, ever pay to see The Godfather, stamping out free avenues- namely piracy- doesn’t save the industry any cash. On the contrary, it just means that those people who don’t get to see the movie because they won’t pay for it aren’t talking about it, and generating buzz that might well attract people who will pay to see the movie. And speaking of them…

II. Some People Will Always Buy

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Just as some people simply can not or will not pay (such outrageous prices) for entertainment, you will find people who will spare no expense when it comes to it. There are plenty of people who want to see movies on the big screen. There are plenty of people who want to see their band live in concert.The Mona Lisa is a perfect example of this.

No ownership claimed...

You can see pictures of Mona Lisa anywhere; it’s one the most widely recognized images in human history. Because it’s available for free most anywhere, no one will actually go see it, right? After all, it’s been “pirated” to death. Yet that room in the Louvre is packed wall to wall with people who want to see the thing for themselves. Why? Because it’s the original. Doesn’t matter that it’s roped off, or behind glass, or barely visible, or that the guards usher you along after thirty seconds- it’s still wildly popular. The same is true of all media. Some people- plenty of people- will part with their cash to see Avatar in 3D, rather than watching some grainy, laggy version taken on a hand-held video camera in Thailand.

III. Anti-Piracy Hurts the Audience

You may not have experienced this in the states, but there was once a time when DVDs were listed by region codes, and could only be played on players that recognized that region. In other words, a DVD from America couldn’t be played on a DVD player from Europe and vice versa. You were granted a limited number of “switches,” but seeing as how you typically only got seven, it just put off the problem, rather than solving it. The goal (one of ’em, at least) was to prevent international piracy of DVDs through cracking down on how far away they came from, but all that just came down to it being a huge hassle for everyone, regardless whether or not their purchase was legitimate. Imagine all the time, money, and manpower that was invested in that venture that wound up solving nothing and quite possibly leading the industries involved to lose more money over that debacle than they would’ve lost to actual piracy. The same could be said for those hyperbolic ad campaigns comparing piracy to car theft

IV. Anti-Piracy Hurts the Industry

And while we’re talking about the industry shooting itself in the foot, let’s not forget the fact that preventing access to one film will very often lead to prevention of access to another. Quite simply, a person who doesn’t see The Godfather is not likely to go see the sequel, whereas someone who has seen The Godfather has a far better probability of winding up trying to see the sequel, either legitimately or through piracy. Is it a guarantee? No, but it’s still a better chance for the industry to make some cash than by preventing the person from seeing the first film at all.

V. Anti-Piracy Hurts the Environment

Lastly, I have to point out that we have free access to most films, music, and TV shows anyways- down at the local library. Only problem with that is when I drive to the library, I’m spending gas money, creating traffic, and spitting out exhaust fumes. Now I can get most anything down there for absolutely free, and no one complains. But imagine instead that I save on gas money, I keep the streets clear, and I reduce my carbon footprint by staying inside and watching the same movie I would’ve gotten free at the library. Suddenly, I’m a soulless criminal. Does that make sense to you?

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What’s to be gained from all of this? Despite the doom-and-gloom prophecies of the industries, piracy continues on its merry path and yet we haven’t seen a decrease in the quality or production values of our movies.

Though "quality" is such a tricky word...We have more music artists now than we did a decade ago (at least, more access to them), in spite of piracy, and two of the most popular genres of our generation, techno and dub-step (I will never stop being ashamed of that) is heavily based on remixing and sampling other people’s work, i.e., piracy.

Look- I’m not asking the media giants to be happy about piracy, but at the same time, I have to question whether it’s really even worth it. All that cash being poured into anti-piracy gambits isn’t working– if it doesn’t already outweigh the revenue lost, wouldn’t all that time and effort be better spent elsewhere? Wouldn’t it be more profitable elsewhere?

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Just sayin’.

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Posted in advertising, art, business, film, internet, media, money, music, politics

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Old James Bond Vs New James Bond

Posted on November 19, 2012 by | Leave a comment

I have not seen Skyfall– I’m gonna kick things off by stating that right here and now. Nevertheless, I have been following the movie’s development for a while, and the apparent consensus from both the critics and the fans is that “at long last” Daniel Craig’s Bond actually gets back to the spirit of the rest of the series.

Let me break that down a bit.

See, the issue voiced by many Bond fans regarding Craig’s version is that the gritty realism often feels too much like something from the Jason Bourne universe. Many argue that Craig’s Bond lacks the feeling of the older movies, which were (comparatively) more lighthearted and glamorous than the darker and harsher installments we’ve seen over the past few years. This complaint, I’ve noticed, seems to come a lot more from older generations, usually from the 80s backwards, while my own generation seems much more comfortable with Craig’s version. It’s not that it’s about familiarity- after all, there were Bond films while we were growing up, however, I think the whole “New JB VS Old JB” contention really comes down to a shift in values.

I mean, let’s take a look at some of the old James Bonds.

They were off sipping Martinis, flirting with enemy spies, and driving classic cars that turned into planes or submarines or shot lasers and rockets. And all of that was a reflection of the time. The Space Age, where new and innovative technology was bringing us ever closer to a Jetson family standard of living. Those Bond movies were simply a reflection of that era. The same goes for the hedonistic Brosnan Bond of the 90s. The crazy (nearly to the level of cartoonish) villains and schemes, the deus-ex-machina technology (I’m looking at you remote-controlled muscle car) all reflected the materialistic culture that dominated the time.

In the same way, the new James Bond films are a reflection of our own age. The glamorization that marked earlier films would, if applied now, just look condescending. As the economic crisis drags on and as we become more and more acclimated to the issues of unemployment, poverty, and constant warfare, sympathizing with slick government agents in tuxedos driving luxury cars and infiltrating Mediterranean cruises gets pretty dang tough. The bloodied and battered, and ultimately more realistic, Bond that Craig gives us simply appeals more to us. He’s not so much a tour guide for us into the wild and fascinating world of espionage as he a full, tragic character struggling in a lousy situation. The whole divide is demonstrated beautiful in this clip from Casino Royale.

Even the Bond villains are demonstrative in a shift in values. Back in the 70s and 80s, the audience lived with the idea that all life on earth could be ended by a nuclear war. Madmen with doomsday devices simply made sense as the natural Bond enemy. Despite the hype over Iran and, a while back, North Korea, today the idea of a nuclear holocaust is relegated more to survivalist compounds. What are we worried about today? Shadowy cabals of wealthy warmongers manipulating our lives from inside our own governments. Even though Quantum of Solace was less popular as a Bond movie, it’s a perfect example of this similar shift in worldview. What were they bad guys after? A military coup in Bolivia in order to secure the rights to 90% of the country’s water. Even if it’s not too exciting, it’s still believable.

Now none of this is to knock any of the movies (barring A View to Kill, which was freaking awful), it’s simply to explain why there’s been a bit of contention over Craig’s incarnation. The simple fact of the matter is, Bond is going to evolve with time. Surely that’s something to be admired, not complained about…

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Bad Influence

Posted on July 24, 2012 by | 4 comments

Last night, I watched Brideshead Revisited, and let me tell you, it is one festering pile of garbage.

Seriously, **** this movie…

Now before anyone launches into a tirade- yes, I am aware that Brideshead was originally a novel and, from what a lot of critics have said, one that was infinitely better than the movie, the later of which reduced all of the author’s points on culture, religion, and relationships to a couple hours of pretty set design and not much else. Simple fact of the matter is Everyone Poops could have been adapted for the big screen and still have been better than this confusing mess.

Michael Bay was going to, but the book was too cerebral for him…

Look- I can’t speak to either the novel or the author. People who have read the book say it was better than the film, and while I have difficulty believing that, I’m willing to give them the benefit of the doubt. I’m not hear to address that- I’m here to address the fact that someone at some point did actually think that what they presented in the movie was somehow not only worth watching, but worth paying for.

It aint- in case you haven’t gotten that message yet…

I’m not a fan of British period-pieces; if I wanted to see eloquent people with miserable lives, I’d talk to English majors.

What we have in this movie is a group of extremely rich youngsters lounging about an elegant mansion, downing enough alcohol to make newyears in Vegas look like a Baptist ice-cream social, and whine and wail for over half an hour about how miserable their lives are. Not in any existentialist sense, mind you- these characters aren’t disillusioned with luxury, they’re just frustrated that they can’t have everything that they want when they want it the way they want it. This is essentially Walden without any redeeming qualities- just pasty, entitled brats with delusions of insight, giving trailing speeches about their long “suffering”.

And I’m not bringing this up just because one movie sucked- this seems to be part of a greater problem in our culture. I’ve seen the same kind of problem in the film I Love You, Man.

Back in college, my housemates loved this movie. Suggested it every movie night just to see me shiver with horror and disgust. In case you’re not familiar with the plot line, let me break it down for you:

Peter’s getting married. Peter simply doesn’t have any guy friends outside of his brother (played by Andy Samberg, who was the only good part of the movie), and he one night overhears his fiancee’s vile, harpy collection of friends gossiping that it’s weird Peter’s not going to have a best man at his wedding. Peter, who apparently bases his self-esteem on the idle chatter of obnoxious strangers is filled with self-doubt and embarks on a quest to get himself a male friend- because, you know, what will his future wife’s evil friends think of him if he doesn’t?

If you’re trying to jump through the screen, grab this guy, and slap him across the face while screaming quotes from Nietzsche- don’t worry, that was my first reaction too. How we’re supposed to sympathize with this self-pitying sadsack is beyond me- the guy makes Ted from Scrubs look like Teddy Roosevelt by comparison.

I’m not trying to say that every character in a movie- or even every main character- has to be someone admirable. Just look at American Psycho. I’m not saying that these characters have to be ultimately successful. Just look at Goodfellas or The Godfather trilogy. I’m not saying that the characters have fit a classic/stereotypical form of “manliness” (in the case of male characters, anyways)- just look at Zombieland, Superbad, Napoleon Dynamite, or Scott Pilgrim vs the World.

Between movies like Brideshead Revisited, I Love You, Man, and pretty much every romance movie that ever has or ever will be made, there’s this common attitude of entitlement, self-pity, and melodrama.

Ok, you could kill yourself or- OR– spend some time working at a homeless shelter, petition on behalf of political prisoners, overthrow corrupt dictatorships since you are, y’know, immortal…
Just say’n…

Now I know you must all be saying “But Gordon, you charming devil- what’s the big deal? So what if a section of film is dominated by this lousy message of egocentricity, ignorance, and impotence?”

Let me show what the big deal is.

See this guy here? This is goth shock-rocker Marilyn Manson. If you’re not a fan, chances are you’ve still heard of him- in the days that followed the Columbine Shootings, Manson was argued by many conservative and religious critics as having been responsible for influencing the shooters. And obviously, that’s just a single example- whether it’s true or not, we’re all familiar with the outcry against violence in the media- be it anything from video games (see any GTA game) to music (Wu-Tang Clan aint nothin’ to fornicate with) to movies (just take your pick).

Let’s assume, just for a minute, that this is all true. I’m going to discuss the whole “does-violence-in-media-cause-more-violence?” question later in the week, but for now, let’s just say that the answer is “yes”. If these things have a serious negative effect on the views- especially young viewers- and deserve to be censored or even banned on that logic, surely the same can be said for the equally detrimental attitudes and actions (or lack thereof) found in movies like Brideshead Revisited and the like. What do these things teach us?

I was going to say “Stalking and manipulative relationships are romantic”, but I really didn’t have the stomach to slog through countless Twilight posters looking for Edward crouched in the window- enjoy this picture instead…

Again- the problem isn’t with romance as a concept or a plot device or anything like that. I’m not a sensitive guy in even the loosest use of the word, but despite my callousness, I really don’t have a problem with romance- it’s just that romance, as a genre, tends to produce these awful, reprehensibly selfish attitudes, and at the same time make the actual relationships pretty dumb as well. Though no one is ever going to admit it, couples like House and Cuddy or Scully and Mulder are both more believable, moving, and inspiring at their worst moments than any Romance film couple at their best.

Obligatory “Still a Better Love Story Than Twilight”…

What else can I say? Romance movies, and indeed, all media that promotes this whiny, entitled message seems to be just as harmful- if not more- than the bloodiest action flick or the most violent rap or rock. I’d be just as worried about the effects of such media on young minds as I am about the most car-stealing-liest-prostitute-beating-iest video game ever made. Allow me to leave you with this brilliant tweet from comedian Dave Chapelle to drive my point home.

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